Nagadipa or Nainathivu

Nagadipa is a small but notable island off the coast of Jaffna Peninsula in the minority, Sri Lankan Tamil dominated Northern Province, Sri Lanka. The name of the island alludes to its aboriginal inhabitants, the Nayanar or Nāka people

Pilgrims have also been coming to Nainativu since about the 1st century CE to worship at its famous stupa. In the Mahavamsa the island is one of the sixteen sacred places and the Tamil Buddhist epic, Manimekala, mentions a gem studded throne and a stone with the Buddha’s footprints at Nagadipa which pilgrims from India used to come and worship. The heroine of the epic is described as wandering amongst the island’s 'long sandy dunes and lagoons’.

 

Less than half a kilometer down the road from the temple is Nagadipa Vihara marking the place where the Buddha is supposed to have stayed during his visit to the small island. On one side of the road is the Bodhi Tree and on the other is the silver painted stupa. There are two temples as well, one containing a bronze Buddha image donated by the Burmese government in 1956. Nothing at Nagadipa is of any aesthetic or historical interest, everything having been built in the 1950’s.

Port of Jambukola

The Port of Jambukola or Dambakola Patuna (Sinhala: දඹකොළ පටුන) is an ancient port to the north of Jaffna, in the Northern Province, Sri Lanka

After Mihindu Maha Thero brought Buddhism to Sri Lanka in 250BC, his sister, Theri Sanghamitta arrived in Sri Lanka with a Sacred Bo Sapling one year later to this port. The temple Samudda-panasala (Jambukola Viharaya) was built commemorating the arrival of the Bo sapling by King Devanampiya Tissa (250-210 BC). Later, the same king planted one of the first eight shoots of the Sri Maha Bodhi, on the same place where he kept the original tree before bringing it to Anuradhapura. King Vijayabahu I (1070–1110) has restored this site. The remains of the vihara, such as the Buddha footprint stone and vatadage seen up to recent times no longer exist there.

This port gradually faded in importance while port Mahathiththa/ Mahathota/ Mantota (now Mantai) located at the mouth of Malvatu oya developed as a key intersection of sea-routes and the Dambakola Patuna Viharaya was lost in time. The Great Chronicle of Sri Lanka, the Mahavamsa and Samanthapaasasdika mention pilgrims coming from "Yonaka" country to Jambukola to worship the Jambukola Viharaya in the ancient times.

 The temple Samudda-panasala ( Jambukola Viharaya) was built commemorating the arrival of the Bo sapling by King Devanampriya Tissa (250-210 BC). Later, the same king planted one of the first eight shoots of the Sri Maha Bodhi, on the same place where he kept the original tree before brining it to Anuradhapura. King Vijayabahu I (1070-1110) has restored this site. The remains of the vihara, such as the Buddha footprint stone and vatadage seen up to recent times no longer exist there.

Most of the structures in the temple including the stupa which has been completed in a record 65 days have been done by the Sri Lankan Navy. Even the current bo tree was planted in 1998 by the Navy. 

To get here

From Jaffna take the Kankasanthurei road (KKS Rd) and Travel up to Keerimalai Naguleswaran Kovil. The Keerimalai Natural Springs also belongs to this kovil. Between the Kovil and the Natural spring there is a road running parallel to the beach. The temple lies about 9 km from this kovil on this road.

Source:
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